Bhagavad Gita and Self Realization..
The Bhagavad Gita is a sacred text. It is being referred to answer arrange and has been composed with the express aim to enable the individuals who to peruse it to appreciate the essential inquiries of our being. Those that read the Gita see some of its noteworthiness however battle to comprehend its total significance.
Glorious Darshan to Arjuna
Shree Krishna appeared to Arjuna a savage and an extremely loathsome scene; he indicated Arjuna an immense picture wherein everybody is dead. After seeing this, Arjuna was shaken up, however as he comprehended everything, he wound up plainly prepared to battle. At that point the Lord indicated Arjuna the serene condition of the Self. In this huge scene (virat swaroop) that the Lord had ‘seen’ Himself, is the thing that He had appeared to Arjuna and that is the thing that ‘we’ call vyavasthit.
What is the pith of Bhagavad Gita?
The whole Gita is as inquiries and answers. Arjun makes inquiries and Lord Krishna gives the appropriate responses. Amid the discussion between Lord Krishna and Arjuna at the season of the colossal fight, Lord Krishna elucidates to Arjuna a definitive study of the universe and uncovers the information of the Self to him.
What is the importance of Nishkama Karma?
Nishkama karma intends to do everything without expecting anything consequently. Master Krishna has given individuals an extremely superb thing yet it isn’t workable for anybody to achieve this, is it? People don’t have such a capacity. It is exceptionally hard to comprehend nishkama karma definitely. That is the reason Lord Krishna had said there may be only one individual or so who might comprehend the subtlest importance of the Gita.
Why is Shri Krishna called a Celibate (Naishtik Brahmachari)?
Ruler Krishna was a naishthik brahmachari. His direct has been condemned by some as being wicked and liberal. Master Krishna was a Vasudev. What is a Vasudev? It implies one is an enjoyer of everything yet is deserving of moksha. Such a man is an exceptional individual.